Noble Quran » English - Sahih International » Sorah Ar-Rahman ( The Most Graciouse )
English - Sahih International
Sorah Ar-Rahman ( The Most Graciouse ) - Verses Number 78
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ( 9 )

And establish weight in justice and do not make deficient the balance.
فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ( 11 )

Therein is fruit and palm trees having sheaths [of dates]
خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ( 14 )

He created man from clay like [that of] pottery.
وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ ( 15 )

And He created the jinn from a smokeless flame of fire.
رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ( 17 )

[He is] Lord of the two sunrises and Lord of the two sunsets.
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ( 20 )

Between them is a barrier [so] neither of them transgresses.
وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ( 24 )

And to Him belong the ships [with sails] elevated in the sea like mountains.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ( 27 )

And there will remain the Face of your Lord, Owner of Majesty and Honor.
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ( 29 )

Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ ( 33 )

O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ( 35 )

There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ ( 37 )

And when the heaven is split open and becomes rose-colored like oil -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 38 )

So which of the favors of your Lord would you deny? -
فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ ( 39 )

Then on that Day none will be asked about his sin among men or jinn.
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ( 41 )

The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ ( 43 )

This is Hell, which the criminals deny.
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ( 44 )

They will go around between it and scalding water, heated [to the utmost degree].
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ( 46 )

But for he who has feared the position of his Lord are two gardens -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 47 )

So which of the favors of your Lord would you deny? -
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ ( 54 )

[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 56 )

In them are women limiting [their] glances, untouched before them by man or jinni -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 57 )

So which of the favors of your Lord would you deny? -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 63 )

So which of the favors of your Lord would you deny? -
فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ ( 68 )

In both of them are fruit and palm trees and pomegranates.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 71 )

So which of the favors of your Lord would you deny? -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 73 )

So which of the favors of your Lord would you deny? -
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 75 )

So which of the favors of your Lord would you deny? -
Random Books
- Explaining the Meaning of An-Nur (the Light), One of Allah's NamesThis nice article discusses a very nice topic. It discusses the meaning of Allah's name: An-Nur (the Light). No doubt lots of Muslims did not read about its meaning due to its being obvious but we should take much care of knowing any aspect of Islam even if we think it is very clear. Dr. Saleh As-Saleh explains its meaning through explaining the verse in which it is mentioned in Surat An-Nur.
Formation : Dr. Saleh As-Saleh
From issues : http://understand-islam.net - Understand Islam Website
Source : http://www.islamhouse.com/p/344786
- Virtues of the Ten Days of Dhul-hijjahA book shows the importance of these ten days and the excellence of deeds in them.
Formation : Muhammad Salih Al-Munajjid
From issues : Islamic Propagation Office in Rabwah
Source : http://www.islamhouse.com/p/1355
- The Islamic Will And TestamentWriting a will is a religious obligation on every capable Muslim. It protects against many problems and conflicts that could arise after a person’s death. This obligation is more emphasized in the West: Failing to write a well-founded will may result in the distribution of one’s estate in discord with the Islamic law, and may lead to losses for some of the rightful inheritors.
Formation : Muhammad al-Jibaly
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/321836
- Section on Raising the Hands in the PrayerIn the religion of Islam after declaring the shahadah, the second most important pillar is the Salaah (prayer). Whenever the messenger of Allah (peace be upon him) used to pray, He used to raise both his hands up to his ears or shoulders during the first takbeer, before ruku’ and after ruku, as is proven from the Mutawaatir ahadith. In common language, it is called “Rafa Yadain”.
Formation : Muhammad ibn Ismaeel al-Bukhari - Abu Taher Zubair Ali Zeei
Reveiwers : Muhammad AbdulRaoof
From issues : www.kitabosunnat.com
Source : http://www.islamhouse.com/p/385838
- The Islamic Will And TestamentWriting a will is a religious obligation on every capable Muslim. It protects against many problems and conflicts that could arise after a person’s death. This obligation is more emphasized in the West: Failing to write a well-founded will may result in the distribution of one’s estate in discord with the Islamic law, and may lead to losses for some of the rightful inheritors.
Formation : Muhammad al-Jibaly
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/321836