Noble Quran » English - Yusuf Ali » Sorah An-Najm ( The Star )
English - Yusuf Ali
Sorah An-Najm ( The Star ) - Verses Number 62
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ( 9 )
And was at a distance of but two bow-lengths or (even) nearer;
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ ( 10 )
So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey.
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ ( 11 )
The (Prophet's) (mind and) heart in no way falsified that which he saw.
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ ( 16 )
Behold, the Lote-tree was shrouded (in mystery unspeakable!)
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ ( 18 )
For truly did he see, of the Signs of his Lord, the Greatest!
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ ( 23 )
These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord!
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ ( 25 )
But it is to Allah that the End and the Beginning (of all things) belong.
وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ ( 26 )
How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ ( 27 )
Those who believe not in the Hereafter, name the angels with female names.
وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ( 28 )
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا ( 29 )
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ ( 30 )
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى ( 31 )
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ ( 32 )
Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ ( 35 )
What! Has he knowledge of the Unseen so that he can see?
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ ( 36 )
Nay, is he not acquainted with what is in the Books of Moses-
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ( 38 )
Namely, that no bearer of burdens can bear the burden of another;
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ( 39 )
That man can have nothing but what he strives for;
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ ( 45 )
That He did create in pairs,- male and female,
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ ( 47 )
That He hath promised a Second Creation (Raising of the Dead);
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ ( 50 )
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ ( 52 )
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ ( 55 )
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
Random Books
- The Obligation of Adhering to the Sunnah and a Caution Against InnovationA small but beneficial treatise concerning innovation, celebrating the birth of the Prophet (s), as well as a small note about Wahhabiyyah and the creed Muhammad bin Abdul-Wahhab.
Formation : Abdul Aziz bin Abdullah bin Baz
Source : http://www.islamhouse.com/p/1267
- The Most Excellent Manner of Seeking ForgivenessThis booklet deals with one of the most important topics to which the Muslim should give attention in his life and for which he should have the utmost concern. Included in it is the explanation of a tremendous way of seeking forgiveness, from amongst the various forms of seeking forgiveness that occur in the sunnah of the Prophet.
Formation : AbdurRazzaaq AbdulMuhsin Al-Abbaad
Source : http://www.islamhouse.com/p/51914
- Invitation to a Good TidingsEVER SINCE its revelation 1400 years ago, the Qur'an has been a book of guidance and inspiration, a reference point, and a rich source of social and moral dynamism for hundreds of millions of people throughout the world who believe it to be the immutable word of God.
Formation : Ibrahim Bin Saad Abu Nayyan
Reveiwers : Muhammad AbdulRaoof
From issues : A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/336459
- The Difference between Advising and CondemningIn this classical treatise, Ibn Rajab (may Allah have mercy on him) discusses the differences between advising and condemning, which is an extremely important topic since it is very common that the two are confused for one another. For the most part, his talk revolves around the dealings and affairs of the scholars, and how it was from their way to advise and accept the truth from one another. And he shows how condemning was not from their characteristics, but rather from the signs of the evil and wicked people who held hidden goals and objectives.This book is especially important in these days due to the wide scale confusion that exists on this subject amongst the Muslims. So today when we find scholars of the Sunnah refuting weak opinions of other scholars from the past, they are quickly accused of hating those scholars of the past and just condemning them, when in fact they are really advising the ummah and warning the Muslims against following a man in his error. So, we hope that these matters become clear to the reader upon studying this treatise and that he is able to distinguish those who are truly advising from those who are just condemning.
Formation : Ibn Rajab Al-Hanbali
Translators : Abu Maryam Ismaeel Alarcon
From issues : http://www.almanhaj.com - Almanhaj Website
Source : http://www.islamhouse.com/p/249998
- WHY DO WE PRAY?Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.
Formation : Suhaib Hasan AbdulGhaffar
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.dar-alsalam.com - Darussalam Publications Website
Source : http://www.islamhouse.com/p/316351












